יום שלישי, 7 ביוני 2011

Songs From the Second Floor


Roy Anderson's film is slow, surreal and depressing. This should not be necessarily bad - slow, surreal and depressing can be many things. It can be lyrical, as in Bela Tar's "Werkmeister Harmonies". it can be extravagantly visual, as in Jean-Pierre Jeunet's "Delicatessen". It can even bask in the artzy-schmartzy glow of its creator and its own creation (Lynch's "Erasurehead"). "Songs from the Second Floor" shares all of the above, but it does not do so in a sufficient level to make the viewing rewarding. in many ways this movie hit me in all the wrong directions as it dampened my already soaking wet spirits – it might be the case that such "no redeem is possible" films should only be seen in a good mood.
On the upside the serious lack of lackluster might be balanced by Anderson's cinematic language. Anderson has a very acute understanding of spatial relations and unlike many others he succeeds in making the 2D screen seem very 3D, not just in terms of visual data but also emotionally. The scenes are not merely crafted – they are in a very concrete way sculpted. The closest match to this visual tinkering would have been "Erasurehead" had not Matthew Barney's Cremaster Cycle presented a much more adequate match with its strong emphasis on spaces. What all these "creations" have in common is the painstaking realization of a "mood", a feeling, a single headstrong director aims at and achieves in an "epic" production. In this sense the film is a realization of "being Roy Anderson" as much as it is about anything else.
Surprisingly this film has a host of critics hailing it. It was even called "Bergman meets Monthy Python". As for me - I didn't quite see how this would be the right description. It is not, despite what people say, funny (and I guess that that's what the critic meant), and Monthy Python have always dealt with death and God. I guess that the allusion specifically addressed a scene where a man is being sawed into two by a magician and starts yelling and needs to be taken to a hospital to be stitched up. This might have been "Pythonesque" had the man been amputated, or "Bergmanessque" had he simply died. But it is neither. He suffered. Small pains but none that could be called heroic, pains that lead to despair more than anything else.
It is the dear sister Despair, as depicted in Gaiman's Sandman series that this movie hails as its master - apathy, inconvenience, static states. In another scene a salesman buys some large plastic crucifixes in order to make a killing in the pre-millennial angst ridden market. When the deal is done he says that he "has a cross to bear", and indeed in the following sequences we see him trudging through the plot with a large paper wrapped crucifix. It is in this bodily, overly concrete no-place-for-allegory state that this movie dwells – despair is not "pain" as such. It is the negation of meaning or transcendence. Yet in the few sequences that have the score rising from the background we are made to remember that despair's twin sister is desire and that the two, as the Socratic insight goes, cannot be separated.

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